Awhile back I found myself yelling at the prophet Ezekiel. “Are you going to take that lying down?” I hollered. At the beginning of his career, he responded to God’s pronouncements and acts with passion. Then one day, God told him that his protests on behalf of his friends and country were no good. Judgment was judgment, and in this particular case, even the best people who ever lived could only save themselves. Afterwards, Ezekiel kept quiet about his own opinion and did exactly as he was told. If you ask me, he was mistaken in this decision.
The pronouncements got worse and worse. Finally, one day, God lamented, “I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not destroy it, but I found none.”
God could have meant that he wanted someone to start a religious revival. But perhaps he was looking for something more simple: someone, perhaps Ezekiel, to argue for mercy and relief, to call upon the part of him that moves in kindness and gentleness. God likes those plucky types. Think of a few of the many successful arguers of the Bible: Abraham bargaining for Sodom and Gomorrah; Job and David, each arguing on his own behalf; Moses intervening for the people of Israel; and Jesus himself, calling down forgiveness on his persecutors. All the really good prophets belong to both God and their people.
Ezekiel was in a bind, of course, listening to all that doom and being constantly reminded of his moral obligations. I can’t really blame him for wanting to avoid stirring up trouble. But then God announced that Ezekiel’s wife, the “delight of [his] eyes” would die, and God would use the death as an object lesson. As far as I can tell, Ezekiel didn’t do a thing about it. “So I spoke to the people in the morning, and in the evening my wife died. The next morning I did as I had been commanded.”
What husband, given advance warning of his beloved wife’s sudden death, would not fight for her life? If ever there is a moment to argue with God, that’s it. I was really hot under the collar at Ezekiel about his passive acceptance. Stand in the gap for your wife, fool! He had already heard God invite people to challenge his judgments, just as I later read it.
It reminded me a little of people I knew in another country, who, anytime something bad happened, would shrug their shoulders and say, “It is the will of God.” The mechanic didn’t tighten the lug nuts so the taxi lost a wheel and rolled over, killing several people? The will of God. A bad storm blowing a makeshift house over yet again? Also the will of God. Those who acquiesce easily to the vagaries of Fate have a certain peace; they never try to control things that are out of their control. They accept, they continue on.
And yet, it is an act of faithlessness for Ezekiel of old, and believers of today, to submit unquestioningly to the hand of Fate or judgment. There is no Fate– no implacable force of change and blessing and disaster shaping our destinies. To behave so is to deny the power of God’s gift to us: relationship. He has invited our opinions and pleas, and sometimes they can affect destiny. If they did not, the whole idea of relationship would be useless. It would be no better than sending an impassioned plea to the President and getting back a picture of his family, stamped with a signature.
There are a few things I wish I had argued about more, when I had the chance. I wonder if Ezekiel ever felt the same.