Mon 23 Jul 2007
It’s time for the cosmic loofah to slough off some more rough spots. Shed another skin, get lost, depart from the dark proud calculus of “meaning” with its if-then statements and chains of cause and effect, all of which Jesus resisted and now calls me to resist as well.
More and more, I find it is my duty to resist the temptation to apply cosmic meaning to the events of my life and my world. The rain falls and the sun shines on the righteous and the unrighteous alike. The laborer who works an hour gets the same wage as one who works all day. A man was not born blind because of his parents’ sin but in order to reveal the glory of God.
To succeed, I must untangle an old teaching that has been with me all my life: Every good thing that happens, I must attribute to the grace or blessing of God, and every bad thing that happens, I must assign to the effects of sin or to God’s ultimate plan, which will be revealed in due time. The purpose of this thought-habit is to shore up my faith by searching daily life for signs of God’s special care for me, and to prevent me from falling prey to destructive doubts when encountering difficult events.
Thus I hear, and sometimes tell, stories of near-misses (if I had gone my normal way to work instead of stopping at the bank first, I would have been in the nine-car pile-up) or lucky breaks (I almost bought the expensive washer at Sears, but then my sister called and told me the exact one was at a garage sale across the street) as evidence of God’s protection or blessing.
But what of the rest of the rabble? I wonder what our tales of being blessed or spared communicate about God and his people. If I escape a pile-up and attribute it to God’s protection, what am I saying about the nine people who didn’t? Did God not care enough to protect them, too? Was his attention deficient in some way? Perhaps He did care, but they were somehow unqualified to receive his care. Perhaps they disregarded the voice of God telling them to turn right back at the light or sinned by driving too fast or perhaps their purposes in God’s plan were less important than mine. Is that it? And why is it that God intervened to cut the price on my washing machine so I can afford an overnight trip to the coast, when he left an equally devout family of 10 to let their car get repossessed? Does that family has more of a lesson to learn than mine does? Or is my family’s washing machine more necessary to God’s plan than their car is to theirs? Or maybe God just loves my family more than that other family? It’s problematic.
These signs we attribute to God’s favor are only possible because the good stuff is not distributed equally: Lifespan, health, wealth, freedom, joy, faith, love, family, peace, fulfillment, freedom from pain, influence. Not only is it unequal, it is not distributed according to any obvious plan or system, and no amount of praying, hoping, or doing through the centuries has changed that basic fact of maldistribution. This discrepancy left me, like the Teacher of Ecclesiastes, in frustration and despair for some time, because it does not match up with a God who declares himself to be just, powerful, kind and loving, a giver of good gifts, an attentive father.
I’ve been moving away from that mindset of cosmic moral code for some time now but I want to experience the full humility of knowing the truth: in any act or event, I do not know God’s particular intentions towards me or anyone else. Though God is good, I cannot know all the consequences of that goodness in the world. Except in rare circumstances, none of us sees fully why things do or don’t happen, whether good or bad. The plan, except in barest outlines, is hidden. To claim special favor or complain of unfairness is to presume on God.
Does tossing the tally sheets and letting go of the whys and wherefores make me an agnostic? Am I a miserable ingrate who will not give God credit where credit is due? Am I foolishly trying to divorce my faith from experience and history? Will I look down and notice that I’ve run over the ledge and out into thin air? Well, some folks might think so. Nevertheless I believe that thankfulness, hope, trust, and a meaningful life may have even more room to bloom on this clean(ish) slate. More on that later.
July 24th, 2007 at 11:18 am
I hear ya. I’m really hesitant these days to speak conclusively on much of anything regarding religion or spirituality. And to draw many conclusions about life events. I still tend to give God thanks and praise for the good, seemingly miraculous stuff, though. And pray that others are taken care of, as well.
That’s one sticky point with me about this mentality — where does it leave prayer? But I’m still pretty much with you, these days.
If that all made any sense.
July 24th, 2007 at 8:20 pm
word.
thanks for sharing your chasing. I’m looking forward to reading more.
July 27th, 2007 at 10:08 pm
I appreciated your writing. I read it twice and then some..to allow the weight of what you were expressing to sink in. Such wisdom and insight can only come from someone who has experienced her own share of disillusionment and suffering.
I often repent of how I treat God like my genie. It’s deplorable! I attribute it to my fallen nature and the influences of my American Christianity.
The most challenging verse to me as a disciple of Jesus is “Give thanks in every circumstance, for this is God’s will for you in Christ Jesus” - Colossians ?
July 28th, 2007 at 7:16 pm
Thanks for sharing Erin. Incidentally, I’m in a spiritual funk and your chasing had an encouraging effect on me.
July 30th, 2007 at 11:08 pm
Neat post, erin. I’ve never really understood the “thank God for this convenient parking spot” mindset, so this post hit home for me. i apologize in advance if you’ve frequently thanked God for parking spots.
July 31st, 2007 at 10:39 am
OK. I’ve decided to be the lone, slightly dissenting voice here. I read your post last week, and have thought a lot about it.
First, please let me say that I am certainly NOT of the name-it-and-claim-it variety of distinctly and sadly American Christianity. I am not of the variety that says that every single bit of every single event and circumstance must be ascribed to either God or Satan.
However, I think the topic labelled “Thanking God too Much” must surely be low on the list of Christian Dangers to be Avoided. As well, I think the idea of “Listening Intently to the Voice of God” is low on the list of dangers. As is “Ascribing More Glory to God than is Due Him.”
If I’m going to the store on a blazing-hot day with my four children in the back of my Land Barge, and I see a parking place just on this side of the handicapped spots, “waiting” there for me, am I going to say, “Wow! An angel with a flaming sword must have warded off all potential takers, and reserved this spot just for privileged ol’ me!” Well, no. I’m not going to say that. Or even think it. But I am going to proclaim, “Thank you, Jesus!” and happily pull into that handy parking slot. Because, honestly, I am thankful for it! And to whom else should I give my thanks? Even if He didn’t reserve that space specifically for me, He’s still worthy of my praise.
Plus, Erin, divine favor is is a true Biblical concept. I remember hearing a teaching from Kathy Beal, several years ago, that really enlightened me on this concept. There’s the mercy that we absolutely do not deserve; the free gift of Salvation requiring only the “work” of acceptance in faith that Jesus is the Son of God and the only way to the Father, through His atoning work on the cross. But, there’s a whole ‘nother aspect of Christian life, and that is about obedience to God’s instructions to us, and that His divine blessing is poured out on us (not necessarily monetary blessing, nor in the form of peach parking spots) more greatly, the more we align ourselves — in obedience — to His principles.
For example, I love my children no matter what. I will absolutely provide for them, making sure that they’re in clean clothes, and eating nutritious meals, and investing my time into them. I will do this no matter how they behave, because they are my children and I love them and they are my responsiblity, and most of the aspects of parenthood should not be based on the worthiness of the child. I have also found that it absolutely breaks my heart to discipline them — because it’s simply sad and unpleasant, but profoundly MORE so because my heart desire is that they would actually understand that as a mom, my guidelines aren’t just randomly constructed to bring the most displeasure to their lives; my “laws” are in place so that they will live in peace and with kindness towards those around them, and be a blessing and not a safety hazard, or an instrument of any kind of destruction to people or things. I want them to understand my heart, and it saddens me when they don’t understand the purpose behind one rule or another. However, discipline continues to be necessary, because they don’t see the Big Picture, and because they profoundly self-focused and have a bent towards instand gratification. I cannot let them stay in that immaturity. My heart is set on the hope that one day, they will “get it.” What I hope that they get is that when they obey, I am SO MUCH FREER to bless them. Our relationship isn’t hampered by the wall that is raised between us when trust is broken by wilful disobedience. I am free to actually reward them for a job well done. I am free to congratulate them on their choices. IOW, their lives are blessed when they are obedient.
Such is true, I believe, about Christianity. God loves us all, and He’s going to provide for our needs no matter what. But there’s another — joyful, blessed, beautiful, exciting — level of relationship that comes when I am obedient to what God is requiring of me. His laws are not random. There’s purpose in Christianity, and it’s not just to our eventual salvation from hell. It’s for an effective, satisfactory, fruitful life here on earth.
And not acknowledging His blessings as such robs His joy (it’s like giving a gift to someone and them ignoring it, or them giving credit to someone else for the gift), and robs you from walking in the literal fulness of a blessed Christian life.
Love you.
July 31st, 2007 at 12:04 pm
Hi Karen,
I was hoping you would comment, I wanted to hear your point of view.
I really like your way of putting this: “Because, honestly, I am thankful for it! And to whom else should I give my thanks? Even if He didn’t reserve that space specifically for me, He’s still worthy of my praise.”
I know that blessing and discipline from God will be part of our lives, but I stand by my original caution against assigning any particular experience to those categories. One can still respond fully to God, and encourage others to do so, without needing to
fill in the blank “This happened because __________.”
Job was not being disciplined. The man who was born blind was not being disciplined. The rich, healthy, murderous dictators who live long lives (if in exile) and have many children are not being blessed for their obedience.
Instead, in any circumstance, we can ask ourselves and each other, what response is God asking of us here? And it often will be thankfulness or repentance (as in your examples).
I have to disagree when you say “He’s going to provide for our needs no matter what.” I don’t believe God promises to do that for everyone. The needs some of us have to, for example, stay alive until an old age, are not met. Needs to be free from violence, to have clean water and enough to eat, to be loved by our family, to be free . . . all these go unmet every day around the world and in our own cities and towns. The imprisonment and murder of early believers shows that their needs were not met despite their obedience.
For what I believe IS promised, check out my other posts.
Thank you for the warning about “not acknowledging His blessings as such robs His joy.” It’s an important point, since every good gift comes from our Father in heaven. And ungratefulness is a danger of letting go of meaning. I guess I’m not planning to stop thanking God for the good times and good stuff that come my way (and come to others around me), just that I resist the temptation to use them as primary evidence of how highly he values me or how well I’m doing spiritually.
Most people, obedient Christians throughout time included, never get the quality of life that I experience, and yet they are valued and blessed by God. I may not get to keep my own temporal happiness past the next fifteen minutes, who knows?
Love right back atcha.
August 1st, 2007 at 8:37 am
Heavy man. Let’s talk about the colors of M&Ms after this.
God is more interested in my heart condition than my happiness. Jesus didn’t call people with promises of gain, but of great sacrifice, loss and pain… even death. He made it hard for the rich man, even sent him away because he found the part of the man’s hear that wasn’t ready.
The kindgom of heaven is like a crop that is interlaced with weeds sown by an enemy, but both will grow together until the harvest.
Sin, when it is full-grown, gives birth to death. Unexplained pain in the world is either from God, Satan, or people. Because love cannot exist without free will (forced affections become void of meaning) and God is love and desires love from us, he allows free will to run its course. He has to.
August 1st, 2007 at 11:06 am
I guess it depends on what one calls “needs.” The list of American needs would be a lot longer than the list of say, inland Chinese needs. IOW, there are a lot of things that we call needs that are really just wants or preferences or idealistic “should”s.
We don’t actually NEED freedom, for example. The reports Pastor Dennis brought back from the underground church in China aptly illustrated that, IMO. I was so moved by those stories. I was crying — literally — “Don’t pass us by, God!!” Meaning, “Don’t pass America by just because we’re, as a nation, so complacent and lazy.” There are many “needs” we have fulfilled that those Chinese don’t. But would we wait in intercessory expectation, full of worship and patience, for THIRTEEN HOURS when an expected minister didn’t show?? I don’t think so. When our needs are not already sated, our felt need for God is small. So, even an absence of *real* needs heightens our dependence on God, who really will meet His children’s needs, eventually, according to His own purposes and timing and wisdom. (”His children” being Christians.)
Perhaps your definition of needs is too broad.
Plus, this brings to mind that sometimes we don’t know our own needs! And, sometimes the real need is larger than our individual needs. In that way, God is often rather… Communistic; He will subjugate our specific individual need to the service of a broader need of the larger Body of Christ. Such is the life of Job and the martyrs.
I do highly agree with you that it can be foolish to say, “This happened because _______ .” For that statement to be true, it would depend on if our personal suppositions actually matched 100% with God’s purposes. Which, sometimes, they do — or, maybe in a given situation, it’ll match 90% or something like that. But, if it’s a simple thing, like, “I got purple because I mixed blue with red” well, that seems self-evident, doesn’t it? I think a danger present in emergent church culture is tossing off the principles that should be self-evident just to avoid the possibility of making too strong an assumption about God’s purposes. (Did that make sense?)
I believe there has to be some balance.
I was raised in a hyper-Pentecostal environment that was too quick, IMO, to give credit to satan or to God… and too free with the “prophetic.” But does that mean that God never causes good to happen? Does He never speak to His people? And does satan or his minions never wreak havoc here on earth? I strongly believe that all of those things happen sometimes. We just need discernment — an ever-open ear & eye & spirit to say, “OK, God… what are You saying here? What are You doing? What are You speaking? What’s going on here?” Might we get it wrong sometimes, and ascribe something to God or to satan that neither of them were actually responsible for? Well, yes. But, in my (somewhat limited) experience, I think it’s far better to be looking for and expecting God to move & speak than to simply shut off that part of our spiritual awareness simply because we might credit God for something He didn’t do or say. And, honestly, in our immaturity, we WILL do that from time to time. But the solution isn’t to stop looking altogether — the solution is to seek maturity in hearing from God and understanding His ways, and to keep trying, to grow closer to Him, to learn from our failures, and to do better next time.
Hope that all makes sense. (And, since you’ll probably be reading this after you get home, I sincerely hope your trip was fabulous and memorable. I have visions of you in a grass hut on the beach with a mosquito net covering ya, and ambling along the soaked sands as the sun rises over the ocean. It’s a very pleasant thought, and I’m trying not to be jealous.
)
August 1st, 2007 at 11:10 am
I mean when our needs ARE sated, our felt need for God is small. Or when they’re NOT sated, our felt need for Him is larger.
And I think the company that makes M&Ms needs to stop messing with the colors and just go back to the original. It’s all a marketing ploy, IMO. I understand the need for SOME marketing, but… sheesh. Stop it already.
August 7th, 2007 at 4:46 pm
Hi Erik,
thanks for stopping by. Convenient parking spots are not at the top of my list for public thank yous (private is another matter), so you’re safe there!
Hi Ryan,
Thanks for commenting… succinctly put and a good reminder of the basics. God doesn’t “have” to do anything, and yet he chooses to love.
I decided I don’t like m&ms anymore after looking up the nutrition info on nutritionaldata.com
Hi Karen,
Thanks for the reply. I agree with you about the necessity of seeking God’s will and the idea that our sense of our needs can impact our sense of needing God.
To address your point about my wanting to reject obvious principles for the sake of precision: Here’s the problem with attributing every temporal goodness to God’s intentional, personal blessing: it makes God look bad. It can also alienate us, and others, from the heart of the good news. It’s not a question of correct knowledge but of appropriate witness and appropriate foundation for faith. After thanking Jesus for the convenient parking spot, would you then roll down your window to share your story of gratitude with the pregnant woman standing in the sun, waiting for the bus with four bags of groceries and a toddler? If you did, it would sound like a taunt, not a testimony. I have found that a halting and imperfect prioritizing of the intangibles over “the stuff” in my speech, my prayer, my thanksgiving, and my seeking, leads me into greater hope and trust, not less, and enables me to share that ancient story I truly believe to be good, and available to all.
August 8th, 2007 at 11:34 am
Mmmm… good point about one’s witness. How one should thank God would really depend on the company.
For myself personally (and in bringing up my children), I’m trying to foster a sense of general thankfulness in every situation. “Sure, Ethan, it’s not your favorite dinner, and I’m not expecting you to be fake and proclaim it as the tastiest meal ever, but before you let your criticisms fly, take a moment and be thankful for the fact that you have a nutritious dinner and an unbroken family with whom you can share it.” That sort of thing.
I have to purpose to be thankful. Otherwise, I find myself finding the cloud in every silver lining, and I really think that can be a ploy of the enemy to steal my joy if I let him do it.
So, I may credit too much to God — but it’s all from Him, through Him and to Him anyways, so I think my danger of over-thanking him is small.