Mon 28 Jan 2008
The New Monastics
Posted by Erin under Arts and Culture, Religion
[5] Comments
Today I read an interesting article in the L.A. Times about young white Christians living communally: “What Chores Would Jesus Do?” The Revealer, one of my favorite (if sometimes snide or too critical) guides to Christianity in America, tipped me off. Following on my recent post about Protestant convents, this article shows some of the challenges and rewards of self-chosen religious communities, and in some ways echoes the experiences of friends I know who have embarked on similar ventures. I appreciate the honesty of the interviewees, but the story departs from the ones I know personally (for example, Sumner House, many of whose original members have since married) in its strongly negative tone. Living in community, whatever the goals of that community may be, is a mixed bag, but does allow all kinds of love to grow.
I also found the 100ish comments, mostly by evangelical Christians, fascinating. A large number of people seem to find serious doctrinal danger in the choice to pursue to personal sacrifice and service. The community members are advised again and again to not take on too much– be friendly to everyone, volunteer at the shelter once a week, anything beyond that is excessive, especially if you have kids. “we are not all John the Baptist” said one. People worried that these folks had abandoned the idea of grace. On the other hand, some people wondered what all the moaning and groaning was about– these commenters do way more to actually help people every day instead of just talking about it, so what is the big deal? A few people advised this group to check out St. Benedict’s rules for monastic life, which I thought was a good suggestion– I’d never heard of his advice book before.
Myself, I suspect that this group is having a hard time in part because they took on so many different goals at the same time: Living in community, defining and living an economically simple life, and moving out of suburbia in attempt to serve their less-well-off neighbors. Any one of those is a radical change from typical America. But I’m glad they’re trying it, and pray that God will bless them with increasing stores of love.

Cool. Thanks for talking about this. Interesting perspectives! ‘abandoned the idea of grace.’ Huh. Did the communal folks imply in any way that they were attempting to work out their salvation in a legalistic way? Sounds a bit like someone was staving off a guilty conscience.
Very interesting article — thanks for linking to it. I can really empathize with the hardships and heartaches that come from community living. I think doing it with kids (especially if more than one family has kids) would be very challenging. At the Sumner House, we were all single, so we didn’t have the complex dynamics of married couples, parenting, etc. I admire these folks for persevering!
Kate– no, there was no legalism per se, just that it seemed hard for them on a day to day basis and they weren’t necessarily able to discern the fruits they’d been hoping to.
Sarah– thanks for the comments!
You thought the story strongly negative? I didn’t. It sounded to me, though, that they pretty much started with no plan, which raised lots of difficulties. One of the “easy” things about “real” monasteries is that they’ve been established, and in order… and they have a leader. The difficulties (and rewards) that those in that little monastery experienced sound similar in nature, though, to those of my cousin, Jeana, who is a nun (www.thedome.org). The prioress assigned Jeana to a teaching job in a Catholic high school in a nearby town, so 5 days/week, she doesn’t even get to live in the community which she so dearly wanted to join. I know she struggles with that. And, she’s been strongly encouraged to pick the flute back up, which Jeana had really no interest in doing. There’s lots of other examples, but, basically, it comes down to — like those in the article discovered — God working through our inadequacies, and becoming more like Jesus. And so much of becoming like Jesus is denying our conveniences and selfishness for the sake of the Gospel, and delivering the love of God to those in need, even to our own hurt.
Hm, I guess it isn’t explicitly negative, except in the framing. I just thought it was mostly focused on the frustration and confusion and discouragement. She could have just as easily taken the same facts and written an “oh-aren’t-they-noble” fluff piece. Glad she didn’t but I was a little suspicious to see the six salad dressings in the lede.
Karen, we should talk about relatives-who-are-nuns sometime.